Sunday, May 15, 2011

Written Critique - Neue Galerie, New York

My comparisons are the armchair from Koloman Moser (1903) and the armchair from Josef Hoffmann (1903), with its strong compositions, simple lines, and reflection of color executed in a geometric precision. Together Moser and Hoffmann achieved consistency through the use of different sized square geometries: both practical and distinctive. The rigid geometry appearance, become a fundamental characteristic, in which both pieces exemplifies a pattern in one way or another. It is obvious, however, that both consciously used line and color to visual effect, thereby making the expression even purer and simpler. That is to say, both reveal differences in meaning attributed to the external form relative to the function in each piece.
  Both Moser and Hoffmann’s armchair are consisted of U- shaped frame of narrow, flat, horizontal slats, one above and one below. However, Moser’s armchair has vertical slat-like rungs of the same width on to the sides, giving a permeable feeling. Therefore, it establishes a communication with all sides that open toward the space around it. The result is the negative form of chair that transitions toward the surrounding space. The armchair’s usage of horizontal and vertical pieces into space creates the effect of a space within the space.  
While Hoffmann’s voluminous armchair is formed the same way, but only opened at the top and in the front, allowing communication with the space above and in the front of it. This is to the displacement of a board like frame on all three sides (the back and the armrests), basically completely closing off the three sides. Creating an upper and lower termination of the back and armrests that towers freely over the cube, supported at each corner by square pillars. The result is a psychological and optical opening up that demonstrates the possibility of linking space through the vertical voids around the armchair.
The two used colors in their furniture in different ways, Hoffmann started by exposing the vertical elements of structure with black stain and plan light surface colors to the effect. The resulting impression is of a delicate, transparent frame. He still has a trace of ornamental bands that plays with the dark and light effect on the sides. But the open frame construction also reestablishes communication with the space. Hoffmann use of frame construction along the solid areas of the chair, achieves a virtual permeability. Not as noticeable as Moser’s approach, but allows for a soothing of the chair within the space.
Moser’s armchair sets up a striking play of color and shade between the seat's black-and-white checkered pattern and the surrounding white pattern. Though reduced to the elements of a cube and composed entirely with straight lines. The chair’s placement within the gallery consciously used the lines and color from the chair to harmonize with the predominantly white, geometric features of its surroundings - floor, walls, ceiling and the building as a whole - creating a rhythmical space of cubic forms and contrasting colors. With the chair placed in the middle, there was a successfully ideal embodied sense of composite design balancing architectural and interior design within the small gallery room.
For Moser and Hoffmann, the forward looking generation at the turn of the century in Vienna represented a clear break with the traditional that preceded them. The individual creativity that results from this showed us how both artist and designer during the same year had different approaches to things that were being produces by the Viennese Secession. It is clear by the use of the U-shaped framing of the chair how connected and influenced they were among each other. 



Tuesday, May 10, 2011

Individual Piece


Inspiration: Individual Piece

Josef Hoffmann's designs before 1900 incorporated the curvilinear, organic motifs common to the then-fashionable Jugendstil and Art Nouveau styles. With the turn of the century, however, he abruptly abandoned them for a revolutionary new approach based on geometry, of which this tea service is an outstanding example. Its materials are lavish: hand-beaten silver, ebony, and semiprecious stones. Hoffmann, however, has integrated them with forms of uncompromising austerity: straight sides, domed lids, and squared-off handles. The only decoration, except for the inset jewels, is the single thin horizontal line of raised dots near the bottom of each container.

Inspiration:
Tea service, ca. 1910. Josef Hoffmann (Austrian, 1870–1956)
Steel coffee pot by Naum Slutzky
Josef Hoffmann tea set, 1903, Hoffmann brooch, 1907, Palais Stoclet, 1911.
Steel coffee pot by Josef Hoffmann

The Formalism of Attentiveness

Riegl's concern for suspending isolation without destroying independence is still evident today. The notion of beholding has been important in the visual arts. Even in the nineteenth century, Riegl's statement that modern paintings do not look at the viewer was not true of all paintings. In the twentieth century, however, it is fair to say that the situation of beholding became an artistic issue. Ruisdael's houses may or may not permit themselves to be read as faces. Those of Gustav Klimt, however, are easy to interpret as imitations of the coyly beholding faces in some of his portraits. Egon Schiele's Windows are more brazen than those of Klimt, but the effect of beholding is similar.
Gustav Klimt, Woman with Hat and Feather Boa, 1909. Vienna
Gustav Klimt, Upper Austrian Farmhouse, 1911-12. Vienna
Egon Schiele, Windows, 1914. Vienna

Forms of Respect: Alois Riegl's Concept of Attentiveness

Alois Riegl, known as a pioneer of formal analysis, regarded the relationship to the beholder not as the formal means, but as the ethical purpose of art, and defended the beholder's participation against the charge of "theatricality." Riegl's "formal" theory, was not hermetic, but responsive to the same intellectual challenge as the theory of beholding. 

Riegl was conscious of the consequences of the historian's acknowledgement of the beholder. In private notes of the mid-1890's, he identified the relationship between the beholder and the work of art as the central issue of art history, relegating the analysis of the work of art in itself to aesthetics. Aesthetics, he wrote, "is the relation of parts to the whole. The relation of the parts among themselves. It has not taken the relation to the beholder into consideration. The relation to the beholder constitutes art history. Its general principles make up historical aesthetics." 9 If concern for the beholder distinguished history from philosophy, then Riegl himself was an aesthetician, not an art historian. 

Riegl's studies of Dutch art appear to confront this problem directly. His first attempt to practice "art history," that is, to trace a development in the relationship between art and its beholder.

Examples:
1 Dirck Jacobsz., Civic Guards, 1529. Amsterdam, Rijksmuseum-Stichting.
2 Rembrandt van Rijn, Syndics of the Drapers Guild, 1662. Amsterdam, Rijksmuseum-Stichting
3 Jacob van Ruisdael, Village in the Forest Valley.West Berlin, Staatliche MuseenP reussischerK ulturbesitz
In Riegl's argument, the gaze was a vehicle for a condition he termed "external coherence" (iupere Einheit) or unification of the work of art with the beholder. On the levels both of composition and of the "pictorial conception" (Auffassung), this unity demanded "internal coherence" (innere Einheit) among the figures, without loss of individual identity.